Matthäus 26 - Lutherbibel 2017 (LU17) (2024)

The Death of Jesus

1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4and consulted that they might take Jesus by subtilty, and kill him. 5But they said, Not on the feast day, lest there be an uproar among the people.

Anointing at Bethany

6Now when Jesus was in Bethany, in the house of Simon the leper, 7there came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9For this ointment might have been sold for much, and given to the poor. 10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11For ye have the poor always with you; but me ye have not always. 12For in that she hath poured this ointment on my body, she did it for my burial. 13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

The Betrayal

14Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16And from that time he sought opportunity to betray him.

The Last Supper

17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19And the disciples did as Jesus had appointed them; and they made ready the passover.

20Now when the even was come, he sat down with the twelve. 21And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28for this is my blood of the new testament, which is shed for many for the remission of sins. 29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

30And when they had sung an hymn, they went out into the mount of Olives. 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32But after I am risen again, I will go before you into Galilee. 33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. 34Jesus said unto him, Verily I say unto thee, That this night, before the co*ck crow, thou shalt deny me thrice. 35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Arrest and Trial

36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43And he came and found them asleep again: for their eyes were heavy. 44And he left them, and went away again, and prayed the third time, saying the same words. 45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46Rise, let us be going: behold, he is at hand that doth betray me.

47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54But how then shall the scriptures be fulfilled, that thus it must be? 55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60but found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61and said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66What think ye? They answered and said, He is guilty of death. 67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. 70But he denied before them all, saying, I know not what thou sayest. 71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72And again he denied with an oath, I do not know the man. 73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74Then began he to curse and to swear, saying, I know not the man. And immediately the co*ck crew. 75And Peter remembered the word of Jesus, which said unto him, Before the co*ck crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Matthäus 26 - Lutherbibel 2017 (LU17) (2024)

FAQs

What does Matthew 6/26 teach us? ›

If God feeds the birds, He will also feed those who are of greater worth than birds. Instead of living in anxiety about these basic needs, then, Jesus urges His followers to trust God the Father to provide what is needed in the right amounts and at the right time.

How did Jesus pray in Matthew 26? ›

Throwing himself face downward on the ground, he prayed “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” He found the disciples asleep and asked them to keep watch.

What is the meaning of Matthew 6-25? ›

A person's top priority can either be God, or money, but cannot be both. Along with that, Jesus says believers should fight against anxiety about daily needs. The heavenly Father knows what we need. All we need to do is pursue His kingdom and righteousness; He will take care of our needs, one day at a time.

What does the parable of the birds mean? ›

In this verse Jesus tells his followers not to be anxious about food, but to rely on God as the birds, who are worth far less than people, are fully provided for.

What lesson can we learn from Matthew 26? ›

Matthew 26:26–28 Reminds Us a Way to Worship Together

Jesus we praise you for our forgiveness. We praise you in a fresh way today that we stand justified before God through faith in you. Through faith in your blood and Romans five, nine through 11 kind of way. We have been justified by your blood.

What life lessons can we learn from Matthew 6-25-34? ›

In this passage, Jesus taught that worry is unproductive. Worry keeps us from fulfilling the kingdom purposes to which He has called us. God uses all situations to accomplish His purposes, and He wants us to trust Him and join Him in that.

Who was Jesus talking to in Matthew 26? ›

1. (1-2) Jesus reminds His disciples of His coming suffering and crucifixion. Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples, “You know that after two days is the Passover, and the Son of Man will be delivered up to be crucified.” a.

What does the cup mean in Matthew 26? ›

This was likely the time for the "cup of blessing." Jesus associates that cup, representing God's gift to Israel, with His own blood. He commands the disciples to drink it, with that specific command in mind. In the following verse, Jesus describes what that cup of wine will now represent (Matthew 26:28; Luke 22:19).

Why did Jesus pray the same prayer three times? ›

He prays in this same way three times in a row. He repeats what He has already prayed. This is not because God doesn't know the desires or the heart of His own Son. Jesus repeats this act because giving our requests to God is a way of sharing the mental and emotional burden with Him.

What does the book of Matthew teach us about God? ›

As we read through the pages of Matthew, not only do we see Jesus Christ revealed as Israel's King and Messiah, but His coming to earth as God in the flesh reminds us of His deep love for us. Now resurrected and ascended, the Lord Jesus will always be with us, even to the end of time (Matthew 28:20).

Is worrying a sin? ›

Basic worrying and anxiety are not sins, there does come a time when they can become a sin — when we choose to listen to the voice of worry rather than the voice of God. The Bible is very clear that we are to put Him first in our lives. Most of us have been there: a problem is on the horizon, and we begin to worry.

What did Jesus say about worrying about tomorrow? ›

Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.

What do birds symbolize biblically? ›

The rich imagery of birds is prevalent throughout the Bible: though birds are often deemed small and insignificant, Scripture tells us that they are still cared for by God as part of His creation. We also see powerful birds like eagles as pictures of strength, and owls representing desolation (Isaiah 34:11).

Why does a bird represent the Holy Spirit? ›

A Dove. The dove is the most common symbol of the Holy Spirit. In the Old Testament, it was a dove that signaled the end of the flood (Gen 8:8-12). When Jesus was baptized, the heavens were opened and the Holy Spirit descended upon him in the form of a dove (Mt 3:16; Mk 1:10; Lk 3:22; Jn 1:32).

What does it mean to hunger and thirst for righteousness for kids? ›

God also gives us water and food to satisfy our physical needs, but He wants us to “thirst” or desire righteousness in the same way that we crave water when we are thirsty. God's Word tells us that He will bless us and fill us when we hunger and thirst for righteousness.

What is the prayer for Matthew 6/26? ›

Father, you have poured your blessings into my life so richly. Forgive me when I worry about things that are not important, especially the material things that distract me. I do believe you will provide all I need as I seek your will, your face, and your Kingdom. In the name of the King of kings, I pray.

What does for this child we have prayed mean? ›

The significance of Hannah's word, “For this child I prayed,” refers to God's power, faithfulness, and love. Hannah struggled with depression, and once she was able to be pregnant with Samuel, joy filled her heart.

What does it mean to follow peace with all men and holiness? ›

The Bible goes on to tell us the reason in Hebrews 12:14: “Follow peace with all men and holiness without which no man will see the Lord.” That word “see” tells us that lack of peace serves as a blocker that stops us from being admitted into the immediate presence of God.

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